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 056<previousIssue 057Volume 11 No. 5 Christmas 2005 >next>
“The voice of one crying out in the wilderness, ‘Make straight the way of the Lord’”

Table of Contents - Christmas 2005

Solstice By Foy Valentine
  Foy's last article written for the
  Christian Ethics Today Journal
Click> Foy Dan Valentine: Memorial Service Bulletin, Memorials & Tributes, Media Reports...

ACCIDENTAL OR PROVIDENTIAL?
Google ‘Christian Ethics’ & discover of 34,800,000 possible sites, the ‘ChristianEthicsToday Home Page’ is the FIRST, the No. 1 site. January 2006

A DIALOGUE WITH THE SHEPHERD - Reflections on Psalm 23 By Jerry Barnes
Front Cover Poem

EthixBytes

In Remembrance of John
William E. Hull

In the majestic prologue to the Gospel of John, eternity is described as entering into time with this simple statement: “There was a man sent from God, whose name was John” (1:6). Today we are gathered to celebrate the life of another “man sent from God, whose name was John,” not John the Baptist but John Claypool. Having cherished him as the dearest of friends for more than fifty years, I offer four reflections on how the divine strategy of sending a forerunner to prepare us for Christ was repeated in his ministry.

The Gospel as Radical Grace
Preaching as Vicarious Confession
Ministry as Wounded Healing
Life as Sovereign Victory
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Another Korea War
By Jinyul Ryu

  North Korea has kept a strained relationship with the United States ever since the 1953 truce. Now war clouds once again hang over the Korean Peninsula. As war seems to loom large, Korea cannot stand aloof from the war of “shock and awe” against Iraq, while seeking a peaceful solution to the current nuclear standoff.

  Like Americans, Koreans are peace-loving people. Korea, together with the Mongolian Army, has once attempted to invade Japan and to expand its northern territory into Manchuria. However, the country long ago learned the principles of peaceful coexistence through compromise and cooperation rather than hostility.

er the current situation, will it be the will of God, who intends to build his kingdom of peace and righteousness? Can it be a war that we can justify? Would the looming war falsify the empirically proven fact that there are no winners, only losers in war?

Justified War in Korea
Biblical View of War
Theological and Historical Views of War
Is a Holy War Moral?
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An Email From Iraq

  Hey gang, how is everything on that side of the world?

  I hope things are going great. I just got finished with my 10am service and it was awesome. We have a great praise band led by a Major General and they do a great job. This morning I spoke on prayer and boy, do we need that right now.

  This last week has been very difficult. Monday two soldiers in my unit were killed. These guys were so young, only 20 & 25. They have only been in Iraq four weeks. I was out at the TMEP (Theatre Mortuary Evacuation Point) for two nights waiting for the “angels” (that is what Marines call their fallen) to arrive. While I was there they brought two other “angels” in from another unit.
Continue

Caesar Est Kurios
By Al Staggs

In this season of remembrance
Of Jesus who was born in Bethlehem
Sons and daughters of Rome
Are being sacrificed to Caesar
To give their lives and futures
For the purposes of the Empire
And to lay waste a land and a people
Already ravaged by poverty.
And all the while the citizens of Rome
Are participating in their annual orgy,
Their liturgy of lights
And their offering of lavish gifts
To bolster the economy of the Empire.
Continue

Mega-Church Burnout
By Clint Rainey

  Forgive the irreverence, but there’s irony in the fact that my 10-year stint inside a local megachurch began in the same decade as the fall of the ‘90s lip-sync imposter band Milli Vanilli.

  In a decade—the time it took the country to totally forget those dance-pop boys—my church developed religious Beatlemania and went from a small community of several hundred members to a behemoth megachurch of nearly 10,000.

  My generation, the offspring of the megachurch’s most loyal fans, isn’t quite so gripped.

  I understand that this thriving model comes from the baby boomers’ rejection of hellfire-preaching ministers who so beleaguered the idea of church that fleeing churchgoers brought their children to megachurches in hopes of saving them from what theirs had become. But we were saved only to be part of a new problem: a church philosophy massive and impersonal in every way.
Continue

Politics and Religion in America -
How Did We Get Where We Are?

By R. Hal Ritter, Jr.

What Ronald Reagan did for politics—individual values over social values, evangelical Christianity has done for religion—individual morals over social conscience.

In the 1960s and early 1970s, social concerns were a very present feature in the national consciousness and in public discourse. The writings of Reinhold Niehbur provided careful analyses of how apparently successful societal concerns can be grounded in very dark motives. His writings made public the notions of “institutional evil,” evil that exists in the very systems and processes of public and corporate life.

The struggle for authentic faith was a struggle to “make a difference” in the face of overwhelming forces. For Niehbur, the Christian is called to love, and he argued that love, under the conditions of finitude and brokenness, means striving for justice for those who are victimized by the larger systems of power. Love is justice under the conditions of finitude.
Continue

Communism, Capitalism, and Christian Community
James P. Danaher

In heaven there will be no partition of goods. Greed and self-interest will be no more, and true community will prevail. In David Hume’s An Enquiry Concerning the Principles of Morals, he says that in such a paradise every virtue will flourish except justice and respect for individual property.

It seems evident, that, in such a happy state, every other social virtue would flourish, and receive tenfold increase; but the cautious, jealous virtue of justice, would never once have been dreamt of. For what purpose make a partition of goods, where every one has already more than enough?
Continue

 

 

Updated Saturday, January 21, 2006

I Learned My Ethics in Sunday School
By Norman A. Bert

  I grew up in the 1940s and 1950s in a Brethren In Christ congregation in southern California. As part of the Mennonite family, Brethren In Christ churches were clearly out of the main stream of American culture. We were few in number, puritan in our ethic, austere in our life style, and “plain” in our attire. I didn’t much like my minority, sub-culture identity. I felt different in the worst sense—weak and foolish. I felt like I didn’t belong. But everything I learned from my parents, my church, and my Sunday school told me this narrow way of life was the right way.

  • Fearlessly speak the truth to Power.
  • Always tell the truth.
  • Connect with tradition and seek out its best principles.
  • Identify and emulate heroes
  • Don’t be co-opted by the current communities of power.
  • Embrace minority status.
  • Stay on guard for attacks; develop an ear for falsehoods.
  • Hold authorities in respect but also in suspicion.
  • Respect the Law.
  • Refuse to use bad means to attain good ends.
  • Look beyond defeats.
  • Keep spiritual values elevated over material ones.
  • Love your enemies.
  • Practice radical democracy.

Continue

Samuel’s Gift: A Christmas Story
By Hal Haralson

The old man with a white beard sat out on a rock and looked at the children around his feet. His story began:

“My name is Samuel. I was born many years ago when my father and his two brothers raised sheep on this hillside. I had four cousins who helped with the sheep. When I was a boy, I could not walk. I was born with a withered leg.

One day my father brought me a crutch. It was made from the fork of a tree limb. I could raise myself and follow my cousins as they tended the flock of sheep. I was always behind because I could not go as fast as they could. So it became my job to watch after the sheep when they bedded down at night.

There was a full moon that night as I sat on a rock watching the sheep. My father and the others were sleeping near the campfire. It was cold. We had blankets made from the wool of the sheep we raised.
Continue

Lessons from a Hurricane
By Dee Miller

  As I watched the bumper-to-bumper traffic streaming out of the city of New Orleans just two weeks ago, my identification with the occupants of those vehicles was incredibly strong! I knew that scene well. I understand being vulnerable in a hurricane differently than most people who watched the story unfold.

  I was in Hurricane Camille in 1969, living in New Orleans with my husband, who was a student at New Orleans Baptist Theological Seminary. The horrors of 1969 were especially surreal for us, as we drove in the standstill traffic for hours. We weren't just waiting for a hurricane. Our first baby was due to arrive that very week!
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Solstice
By Foy Valentine

Like Jerome Kern’s ole man river that “jus’ keeps on rolin’ along,” old man sun just keeps on running its successive journeys across the sky, east to west, day in and day out, from winter through spring to summer and then through fall and back again to winter, so on and so forth.

Now, in this circadian rhythm there is, as we all have been taught, a winter solstice and a summer solstice with points in between which observers of such natural phenomena have named the vernal equinox and the autumnal equinox, spring and fall. Of all these observable events, none is quite as portentous as the winter solstice. Which at last gets me somewhat closer to a point which is loosely lodged in my little mind. We’re not there yet, to be sure, but we’re moving on.

Solstice means literally sun standstill. It is a stage in the sun’s apparent movement in which the days in the winter stop getting shorter and begin again to get longer and conversely, of course, in which the nights stop getting longer and begin again to start getting shorter. The winter solstice is reached each year in the northern hemisphere about December 22, while the summer solstice occurs about June 22.

All around the world ancient observers marked the solstices carefully and with astounding accuracy. Anasazi, Olmecs, Mayans, Aztecs, Incas, Babylonians, Chinese, Greeks, Persians, and Romans all seem to have found special ways to mark the winter solstice with celebrations.

The early inhabitants of the smallish island that was to become known as England seem to have been particularly cognizant of the winter solstice. Far more than their southern European neighbors in Greece, Italy, and Spain, those early Anglos focused on December 25 as a time for special celebration. The long winter nights were beginning to be gradually shortened and the days began to grow gradually a little longer. Darkness began to be overcome by light. Cold began to give way to the sun’s welcome warmth. Accordingly the solstice was celebrated with bonfires, merrymaking, feasts, and non-lite versions of mead. The festivities were apparently not unlike those of other cultures around the world.

As Christianity spread, the formerly pagan celebrations related to the winter solstice came to be gradually appropriated as a natural occasion for celebrating the birth of Jesus Christ. Within a few hundred years after his advent, there was absolutely no consensus as to the actual date of Jesus’ birth. Wide, and often wild, speculations about the date went on for many decades. Finally, however, the rather arbitrary date of December 25 came to be generally accepted as a good time to mark the anniversary of his birth.

Because it was tied so closely to the time of the winter solstice, there was general satisfaction about the timing; and the old customs and policies and practices gradually segued into today’s Christmas celebrations.

Our Christian beliefs related to Mary and Joseph, the incarnation, the actual birth of Jesus in Bethlehem, the shepherds keeping watch over their flocks by night, the guiding star and the visit of the wise men with their gifts of gold and frankincense and myrrh for the new born baby Jesus were all melded into the winter solstice celebrations which were already in place. Old pagan festivities marked by feasting, lighted candles, the giving of gifts, singing, decorated evergreen trees, yule logs, and rejoicing were all assimilated into our Christian celebrations related to the birth of Jesus Christ.

Why not?

Our great and good God who kindled the fire in the sun, who tilted the earth on its axis, who started it to spinning, and who ordained its orbit around the sun is the same great and good God whose redeeming grace in the fullness of time manifested itself in the incarnation, a baby in a manger.

In celebrating Christmas, there is a good reason to be still a while and ponder the wonders related to the natural phenomenon of the winter solstice. Christians can not only affirm but also celebrate the astronomy, mathematics, science, and all the impressive learning that explains the solstices. The Encyclopedia Britannica elucidates the matter: “Each solstice is upon the ecliptic midway between the equinoxes and therefore 90 degrees from each” and my Merriam Webster’s Collegiate Dictionary Tenth Edition further obfuscates the subject by defining solstice as “either of the points on the ecliptic at which its distance from the eclestial equator is greatest and which is reached by the sun each year about June 22nd and December 22nd.”

Well, DUH. I really didn’t want to know that much about the solstices. Still, without benefit of a graduate degree in astronomy, we can celebrate the handiwork of God in fixing the solstices as he has done; and we can celebrate the hard work of scientists in trying to help us understand the general workings of the system.

At this special season, then, consider a couple of closing thoughts.

Celebrate the solstice. It’s Creator has given humanity a fantastic gift. To this gift we have attached all manner of accouterments and appendages which we do not necessarily have to reject or even complain about and, indeed, to which we may rightly say a joyous YES: Christmas trees, colored lights, fruitcakes, fireworks, roast turkeys and figgy puddings, peppermint candy, roaring fires, and Santa’s ubiquitous Ho-Ho-Hos.

Focus on the incarnation of God in Christ Jesus. In Christ Jesus, God means to be reconciling the world to himself. Dayspring from on high has visited us. Humanity itself has been touched with a miracle. It is the miracle of redemption, of new heavens and a new earth. So, at this solstice season, “Remember Jesus Christ” and mind him.

Merry Christmas.

Note: Dr. Valentine was for many years the Director of the Christian Life Commission of the Southern Baptist Convention and Founding Editor of Christian Ethics Today (www.ChristianEthicsToday.com) in which this article appeared.


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