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Issue 039 <previousIssue 040 Volume 8 No 3 June 2002 >next>
“The voice of one crying out in the wilderness, ‘Make straight the way of the Lord’”

Baptist Ministers and Taxes—W.W.J.D.?
By Joe E. Trull, Editor

            A Baptist minister is making news. At issue is the “parsonage allowance” for clergy, which is sheltered from federal income tax. Pastor Rick Warren of the 18,000 member Saddleback Community Church in California is depicted as a hero by most religious newspapers for “fighting for an important constitutional principle that keeps the state from harassing churches” (Christianity Today, May 21, 2002, 37).

            In no way do I diminish the importance of the housing allowance for ministers and the larger constitutional question of whether this involves Congress in “an establishment of religion.” J. Brent Walker of the Baptist Joint Committee adequately explores this issue (Report from the Capitol, April 17, 2002, 3).

            Totally overlooked by every article I have read is an equally important question—what this case may say about the lifestyle of ministers.
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Carter - America’s Best Former President
By Tom Teepen

            Former President Jimmy Carter threw himself a little media party recently in Atlanta to mark the 20th anniversary of the founding of the Carter Center there.

            Created to provide a discreet bolt hole where edgy disputants could work out their conflicts, a la Carter’s famous success with Israel and Egypt at Camp David, the center instead has sprawled into a multi-tasking good-deeds machine.

            Its health component is on the verge of eliminating the cruelly debilitating Guinea worm and river blindness diseases that are banes of many poor countries. Carter teams are the gold standard for certifying elections in iffy circumstances as honest and fair—or for blowing the whistle when some nation tried to pull a fast one.

            The center also sustains the human rights and human development themes of the Carter presidency. And pursues the mental health concerns Rosalynn Carter brought to the White House.
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An Analysis of The Baptist Faith and Message 2000
By Russell H. Dilday

POSITIVE FACTORS IN THE 2000 REVISION

  1. ...the committee did not insert the controversial language of “inerrancy”...
  2. Neither did the revisers insert more restrictive views of dispensational eschatology...
  3. ...reinserting a statement that Baptists honor the principles of soul competency and the priesthood of believers.
  4. The new document does address specific issues...of contemporary concern...
  5. It defines the new version of the SBC more specifically.
  6. Some editorial changes (i.e. gender-inclusive language) improve the form of the statement.

TROUBLING FACTORS IN BFM 2000

  1. The deletion of the Christocentric criterion for interpretation of Scripture.
  2. The diminishing of soul competency and the priesthood of the believer.
  3. The trend toward creedalism.
  4. The diminishing of the doctrine of the autonomy of the local church under the leadership of the Holy Spirit.
  5. The trend toward Calvinism and a mistrust of personal Christian experience.
  6. The trend shifting Baptist identity from its Anabaptist, free-church tradition to a Reformed evangelical identity.
  7. The narrow interpretation of the role of women in marriage.
  8. The narrow interpretation of the role of women in the church.
  9. The “Pandora’s Box” concern: repeated future revisions to include favorite opinions.
  10. The false accusation of neo-orthodoxy.
  11. The trend toward including a catalogue of specific sins.

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The Time Harvey Leach Got Sick
By Hal Haralson

     Loraine, Texas is a small (pop. 700) farming community in West Texas. It was small fifty years ago when Harvey Leach got sick.

     I don’t know what he had. What illness, that is.

     That’s not what impressed me. It was the action of the people of Loraine that made an indelible impression on this ten-year-old boy.

     Poppa took me with him and we rode our Ford tractor twelve miles to get to Mr. Leach’s farm. We lived eight and a-half miles north of town and he lived four miles south.
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A Matter of Life and Death: The Biotech Revolution
By David P. Gushee

  • OPPOSING FORCES
    • Market forces.
    • Moral fragmentation.
    • Worldview dynamics.
    • Libertarian ideology.
  • THE CHALLENGE TO CHRISTIANS
    • Tell us why we should not proceed to remake humanity now that we are developing the power to do so...
    • Is God responsible for these technological advances?
    • Are suffering, finitude, and death revocable by human effort?
  • THE DOMINION MANDATE
    • And yet does God not mandate human efforts to mitigate the effects of sin?
    • To what extent does God intend to “fix the world,” as opposed to redeeming a people for eternity from within a broken world?
    • Are genetic anomalies, and the diseases they cause, God’s will?
    • What is normatively human? Has God established a fixed human nature (the imago dei) that we are not permitted to alter or transcend?
    • To what extent does God work through the agency of government to restrain sin and prevent disaster?
  • STEMMING LIFE
  • DRAWING THE LINE AT DOLLY
  • TINKERING WITH GENES
  • A BIOETHICAL DECALOGUE

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The Stem Cell Research and Cloning Controversy
By John M. Swomley

            The present controversy over stem cell research and cloning has occurred because Pope John Paul II has decreed that human life begins at conception instead of the biblical view that human life begins at birth. This is the basis for opposition to various forms of contraceptives, to abortion, and to stem cell research.

            However, the Vatican does not object to stem cells derived from miscarried embryos or from umbilical cords. It also does not object to skin stem cells derived from the foreskins after circumcision.

            In order to understand stem cells we must note the following
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Updated Saturday, June 08, 2002

Conception Is Not Cloning: But That Doesn’t Necessarily Make It Right
By Wilton H. Bunch, MD, PhD
Beeson Divinity School

     It is hard to pick up a newspaper without reading some new development in cloning. Although many articles contain considerable “spin” and “hype,” there is no question that scientific progress is being made every day. This causes great concern among evangelical Christians who, very rightly, oppose human cloning. Although nearly all scientists are interested in producing stem cells (therapeutic cloning) as opposed to persons (reproductive cloning) there are enough publicity seekers who think they will win a Nobel Prize for being first, that worry is an appropriate response.

     The evangelical response to cloning has been to chant, “Cloning is wrong because life begins at conception.” The two statements may be true, but linking them as cause and effect is a political as well as a biological mistake. To continue to use this as the sole reason for opposing cloning is to guarantee that the objectors will be isolated and marginalized by much of thinking society.

     Cloning and conception are two very different biological processes and should not be confused. To understand the difference between conception and cloning it is necessary to attempt a brief review of basic biology. After recognizing the distinction, we can consider the significance of each.
Continued

Space Available
By Lawrence Webb

            College dorm rooms often have assorted placards and signs, a mixture of the serious and frivolous. A suite I shared at Hardin-Simmons University long ago with two other freshmen had a religious message next to a sign, which had been filched from a parking lot. A fellow student came to our room, looked around, and read the two signs aloud as if there were one:

            “Only one life, ‘twill soon be past,

            Only what’s done for Christ will last.

            Park here.”

            Similar incongruities sprouted on billboards and marquees after September 11th.
Continued

Is Homophobia The Same As Racism/Sexism?
By George Yancey

           If there is only one thing that you remember from this morning’s talk it is this: it is a mistake to see the varieties of discrimination in our society, whether it is sexism, racism, class distinctions, or homophobia, as identical. By seeing them as identical we create problems. In the world of academia there is a big push to see all discrimination problems as exactly the same. Intellectually that does not make sense.

            For example, at the University of Texas at Austin, I had a roommate who took a race relations class. He was white. For some reason the professor brought in a young gay male who stated that he knew what it was like to be black because he was homosexual. I assume that he would probably argue that he knows what it is like to be a woman as well. That is problematic for me because I do not think he knows what it is like to be an African-American or a woman. Likewise, I do not know what it is like to be gay. It is easy to think that racism is just like sexism, homophobia, and classism. That is an easy way to think about the problems of discrimination. Then we do not have to think about the distinctions in those persons due to whatever unique characteristics he/she possesses. In academia people are taking the easy way out. What is easy politically can be intellectually dishonest.
Continued

Book Review
By Frosty Troy
Editor of The Oklahoma Observer

The War Against America’s Public Schools: Privatizing Schools, Commercializing Education
By Gerald W. Bracey,

             There’s nothing polite about Gerald Bracey’s detailed description of the impact of vouchers, charters, and the profit-making education industry on K-12 public schools.

            The Stanford-educated research psychologist’s book offers an eye-opening account of the motives, the money, and the questionable legal and ethical maneuverings behind the push to privatize and commercialize public education.

            From the outset, Bracey admits public schools need reform.

            “Too many schools still bore too many kinds,” he says. But, he adds, “the real agenda of many enemies of public schools” is to dismantle, not reform the current system.
Continued

The Time Harvey Leach Got Sick
By Hal Haralson

     Loraine, Texas is a small (pop. 700) farming community in West Texas. It was small fifty years ago when Harvey Leach got sick.

     I don’t know what he had. What illness, that is.

     That’s not what impressed me. It was the action of the people of Loraine that made an indelible impression on this ten-year-old boy.

     Poppa took me with him and we rode our Ford tractor twelve miles to get to Mr. Leach’s farm. We lived eight and a-half miles north of town and he lived four miles south.
Continue

Book Review By Jack Glasgow, Pastor
Zebulon Baptist Church, North Carolina

Confronting the Controversies: A Christian Looks at the Tough Issues
By Adam Hamilton

            Open conversation on the crucial ethical issues of our day is infrequent. There is certainly no shortage of highly charged rhetoric of opinion. But, a willingness to look at both sides of complex issues that are the lightning rods of our religious, political and social debate is rare.

            Adam Hamilton’s work, Confronting the Controversies: A Christian Looks at the Tough Issues, is that rare attempt to address serious ethical issues in open fashion. The book is based on sermons Hamilton preached as pastor of the United Methodist Church of the Resurrection in Leawood, Kansas.

            In the past decade he has led the church in a period of phenomenal growth from mission status to a weekly attendance of more than 6,000. One might argue that a successful tenure of some length provides a stable platform for a pastor to preach on such controversial issues.
Continued

Ich Glaube än Gott
By Foy Valentine, Founding Editor

            When Adolph Hitler’s Nazi juggernaut was at the point of overrunning Bonn, Karl Barth made a big decision. Rather than bow the knee to the Nazi evil, Karl Barth chose to flee. Leaving his prestigious teaching post at the world-class University of Bonn, he made his way across the southern border of Germany to his native Switzerland where he enlisted as a private in the Swiss army and served until the war was finally over. Then he returned to his teaching post at the University of Bonn. The University buildings together with the quintessentially civilized city of Bonn had been bombed into smithereens by the conquering Allied Forces. Classes began in the rubble amidst the dust and noise, the hammering and screeching of heavy machinery, and all the commotion of massive reconstruction. Barth’s first words to his first class in his first lecture on theology were, “Ich Glaube än Gott”—I believe in God.
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