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Issue 035 <previous < Issue 036 Volume 7 No 5 October 2001 > next> Issue 037
“The voice of one crying out in the wilderness, ‘Make straight the way of the Lord’”

Table of Contents - October 2001

An Open Letter to our Readers

Our readers have been almost unanimous in their praise of Christian Ethics Today. Many write that it is the best Journal they read (see We’ve Got Mail inside). We still have a number asking common questions, which I will try to answer:
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Christian Spirituality: Inward Piety or Outward Practice?
By Ralph C. Wood,
University Professor at Baylor University

    It’s a delight to return to the Samford campus after two year’s absence and in fond remembrance of the very happy year that Suzanne and I spent here in 1997-98. It’s also a pleasure to receive this invitation from a friend of nearly three decades, Dean Timothy George. And it’s a special privilege to respond to a scholar whose work I have admired for many years, Professor Alister McGrath of Oxford University, in his plenary address today on “Loving God with Heart and Mind: The Theological Foundations of Spirituality.”

    Unlike other failed preachers who’ve found no one willing to lay the hands of ordination on them, I have only two points to make. Both of them operate on the assumption that Christian spirituality is outward no less than inward: that the Christian life consists of outward habits and practices that form our inward character into the image of Christ. My model, in this regard as in so many others, is a Baptist preacher named Warren Carr. He calls himself a “Flip Wilson Christian.” Wilson was a brilliant black comedian of the 1960s and 70s who, among other roles, acted as pastor of “The Church of What’s Happening Now.” Warren Carr has adopted Flip Wilson’s salutary motto as his own: “What you see is what you get.” My chief thesis, therefore, is that we are not secret “inner Christians” who have hidden “spiritual selves.” We are the outward and public persons, I will argue, who have been formed into the image of Christ by the visible and audible practices of the Church.
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We’ve Got Mail         Letters from our Readers

Fighting Wars 
By Hal Haralson, Attorney Austin, Texas

He introduced himself as Colonel Jack Smith. I noticed how much he looked like an English Bulldog. His body was thick and squatty and there was a permanent look of anger on his face.

    I had not kept him waiting, so I could not be the target of his anger. I guessed him to be about 65.

    “We’ve been married 40 years. She’s trying to poison me. I can prove it.”

    He took his heavy briefcase off my desk and set it on the floor. After fumbling with the lock, he took out a file and showed me two charts.

    “I’ve been sending food to the Mayo Clinic for two years. They analyze it and send me a report on the arsenic level. See how the level has climbed? She’s going to kill me.”
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EthixBytes

A Collection of Quotes, Comments, Statistics, and News Items
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Vocation: Divine Summons©
By Gilbert Meilaender
Professor of Theology, Valparaiso University

            I have learned over the years that students, wearily carrying out a writing assignment, often have recourse to the dictionary. Assigned to write on a specific topic, they will begin with a dictionary definition. Let it never be said that I have learned nothing from reading their papers all these years. Look up the word vocation in a dictionary, and you will find that the first two meanings given will be something like the following: “1. a summons or strong inclination to a particular state or course of action; esp: a divine call to the religious life:; 2. the work in which a person is regularly employed: occupation.”

            It was in part the genius and in part the danger of the Reformations of the 16th century that they tended to collapse the first of these into the second. One’s vocation became simply one’s work. To be sure, for the Reformers this was wider concept than what we have come to mean by work—which is, roughly, a job for the doing of which one is paid, a way to make a living. For example, familial responsibilities, though they do not belong to the sphere of work, were clearly understood by the Reformers to be part of one’s vocation. Hence, a man could be very conscientious in the duties of his occupation and still fail terribly in his calling as a father.
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Should Christians Pray the Prayer of Jabez?
By Michael D. Riley, Pastor
First Baptist Church, Plano, Texas

In the past few years Bruce Wilkinson’s little book The Prayer of Jabez has sold millions of copies. The words of Jabez found in 1 Chronicles 4:9-10 are being prayed by many Christians on a daily basis who believe that God is blessing them for their efforts. Pastors have shared Wilkinson’s principles of the prayer and have encouraged their congregations to pray the prayer of Jabez. In the preface of the book Wilkinson writes that God will always answer this prayer! With such great attention being given to the prayer of Jabez, a closer examination needs to be given to Wilkinson’s popular devotional book. Does the prayer of Jabez stand out as a model prayer in the Old Testament and should Christians continue to pray the Jabez prayer?
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Two Essays on Technology   
Dwight A. Moody

What Technology Can Do for Your Church2001©
By Dwight A. Moody, Dean of the Chapel
Georgetown College, Georgetown, KY

One church consultant has developed a list of ten rules for successful churches. Number eight says simply, "Connect with technology: Churches trying to reach post-moderns will use technology in worship."

This has the appearance of extraordinary insight, but in reality, technology and religion go back a long way.

Think about the Bible as a printed book. It was a technological innovation called the printing press that introduced the handheld Bible to the world. It was a novel idea in 1453 when Man of the Millennium Gutenberg started rolling them off his press. Within decades it profoundly reshaped the Christian movement, especially the worship.

The same can be said for music, with the emergence of the piano and the organ; and in our day, the guitar. Consider how technological advances changed church architecture, heating and cooling, and most importantly, plumbing?
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Essay on Technology

To Clone or Not to Clone: What Saith the Commandments? 2001©
By Dwight A. Moody, Dean of the Chapel
Georgetown College, Georgetown, KY

The place to post the Ten Commandments is on the office wall of Pannayiotis Zavos. Zavos is, in the words of Time magazine, "the well-known infertility specialist of the University of Kentucky." He has announced his intentions to clone a human.

Cloning is the product of human curiosity and scientific discovery. For sheer power to amaze, for brute unthinkableness, for unmitigated audacity, cloning has moved to the front of the line. It has leapfrogged over atom splitting, space walking, genome counting, and web traveling (and all other stunning developments in the remarkable sage of modern technology) to become the dilemma of choice for all who bring moral discernment to bear on public policy.
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Updated Sunday, February 06, 2005

The Threat of Theocracy? 
B
y John M. Swomley, Professor Emeritus of Social Ethics
St. Paul School of Theology

     The greatest danger to democracy in any nation is theocracy. It can occur in any society where a powerful religious organization or combination of organizations is the decisive voice in a political or judicial system. In spite of our constitutional system of separation of church and state there is substantial evidence of theocratic influence and efforts to control in the United States today.

     It is evident in a well-documented alliance of the Republican National Committee under George W. Bush’s leadership with the Cardinals and Bishops of the Roman Catholic Church, and the silence or collusion of some largely Protestant organizations. This conclusion is based largely on the remarkable investigative reporting by a progressive democratic Roman Catholic organization of the actions of Bush and the Catholic hierarchy of the United States in the Summer 2001 issue of Conscience, a journal of Catholics for a Free Choice.
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Freud Or Fraud? 
By Charles Wellborn
Professor of Religion Emeritus, 
Florida State University

Sigmund Freud, the influential psychoanalyst, fled his native Vienna as a Jewish refugee from Nazi persecution in the 1930s and settled in London, where I now live. Recently I visited his London home which has been preserved as a memorial museum. It was an interesting experience. His desk has been kept just as he left it, and in his study is the famous couch, where his patients reclined as they poured out their troubled confessions to him.

Without doubt Freud was one of the significant intellectual figures of the 20th century. In passing, it is interesting to note that three of his grandchildren have made meaningful impacts on modern British culture. Anna Freud was a distinguished psychoanalyst in her own right, Lucian Freud is ranked among major British artists, and Clement Freud was a long-serving Liberal Member of Parliament. The Freuds have continued to be an influential family.
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Musings on Education

Losing the Mind of the World
By Ralph Lynn, Professor of History ret.
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No Child Left Behind 
By Ralph Lynn, Professor of History ret.
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Is Home Schooling Indoctrination?
By Ralph Lynn
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BOOK REVIEWS:

Book Review by Jack Glaze, ret.

Preacher Behave: Handbook of Ministerial Ethics 6th ed. Revised
J. Clark Hensley, P.O. Box 1135, Clinton, MS 39060, $12

             Since 1978 over 30,000 copies of Hensley’s insightful book on Ministerial Ethics, manners and methods have been printed. The revised sixth edition is more generic in approach and serves as an effective handbook for ministers in general, not just preachers. The well organized book is practical, informative and easy to read, it contains biblical admonitions and beneficial suggestions for both ministerial staff and congregations.

            Hensley is well prepared for the task undertaken: he has a ThD from Central Baptist Theological Seminary in Kansas City, has served twenty eight years as a pastor, and forty years in denominational leadership positions including Metro Mission, Executive Director Christian Action Commission, and Family Ministry Program Consultant, Mississippi Baptist Convention. Although retired, he remains a minister’s pastor. Wisdom gleaned through years of personal Christian growth, academia, ecclesiastical experience, and counseling has honed his ethical concerns for responsible action on the part of a Christian minister in his family, church, and community setting.
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Book Review by Paul J. Piccard,

Constantine’s Sword: The Church and the Jews
James Carroll Boston/New York: Houghton Mifflen, 2000

This powerful and disturbing book records and analyzes the long history of how Christians, especially Roman Catholics, have dealt with Jews. The work is both scholarly and very personal.

Carroll starts and ends an examination of his Church and Jews with the Cross at Oswiecim [Auschwitz] and Edith Stein. He starts his personal experience with the discovery that a childhood friend is a Jew and ends with his own children at the site of Hitler’s suicide bunker. He describes a virtual Oedipal relationship with his parents and his discovery of history that his Paulist seminary classes omitted.

The central theme of the book is that Christians took anti-Semitic forks in the road when they might well have written a less tragic history by following the other road. Carroll depicts Christian attitudes towards Jews as grudging acceptance at best, a general hostility, and a long series of atrocities culminating in the shoah—Hitler’s "final solution."
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Book Review by Paul J. Piccard,

Constantine’s Sword: The Church and the Jews
James Carroll Boston/New York: Houghton Mifflen, 2000

This powerful and disturbing book records and analyzes the long history of how Christians, especially Roman Catholics, have dealt with Jews. The work is both scholarly and very personal.

Carroll starts and ends an examination of his Church and Jews with the Cross at Oswiecim [Auschwitz] and Edith Stein. He starts his personal experience with the discovery that a childhood friend is a Jew and ends with his own children at the site of Hitler’s suicide bunker. He describes a virtual Oedipal relationship with his parents and his discovery of history that his Paulist seminary classes omitted.

The central theme of the book is that Christians took anti-Semitic forks in the road when they might well have written a less tragic history by following the other road. Carroll depicts Christian attitudes towards Jews as grudging acceptance at best, a general hostility, and a long series of atrocities culminating in the shoah—Hitler’s "final solution."
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Cars. Cars. Cars. 
By Foy Valentine, Founding Editor

    No country on earth has had a more torrid love affair with cars than America.
    My own infatuation with the genre, however, has been somewhat fickle.

    In 1925 when I was two years old, my Daddy bought a brand new 1925 Model T Ford. He paid $439.69 for it according to the receipt which I still have, with the charges broken down: $355 for the “Ford Touring” car itself, $63.90 for freight, $17.40 for tax, and $3.39 for nine gallons of gas and six quarts of oil. This car was just a normal part of my early childhood until the Great Depression. We sold it in 1930 without fanfare when we could no longer buy gasoline for it. Don’t cry for the Model T, Argentina. Life went on.
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