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Issue 012 <previous< Issue 013 Volume 3 No 5 December 1997 >next> Issue 014 |
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Fifty Fabulous Things "Whatsoever things are...lovely...think on these things" Philippians 4:8 Having dilly dallied, procrastinated, sublimated, postponed, and otherwise chomped at the bits as long as I could stand it, I proposed marriage to Marry Louise on our second date. (I've always had this problem with making up my mind. A character flaw, I suppose. Or maybe a defective gene.) After two years, she quickly accepted. On May 6, 1947 we were married. What Doth The Lord Require Of Thee?
As a Methodist by birth and a Presbyterian by marriage, religion has played an important role in my life since childhood. As a rational and curious being, I have experienced agnosticism and doubt, only in maturity to resolve that doubt through faith. As a lawyer by profession and a Federal Judge by political good fortune, I have had a unique opportunity to apply that faith and that religious training to human affairs and, hopefully, to be an influence for some good in the implementation of God’s plan for the world. How does my religion impact the performance of my
job as a judge? My answer may be more the ideal than real, as is the case with
most sinners. Reflections of
a Somewhat Disillusioned “Prophet”
This is a purely personal reflection. In the title, the word ”prophet” is in quotes. In no way would I claim to be an Amos or a Joel or seek to class myself among authentic modern Christian prophets such as Martin Luther King, Will Campbell, or Carlyle Marney. I am a minor player in the league. My only claim to the title of prophet arises from the fact that from my first day as a Christian, I nourished a then inchoate assumption that an essential part of the Christian minister’s job description was the role of prophet—not as a foreseer of the future—but as a thoughtful Christian critic of the present. My initial understanding of the task of the prophet has remained with me through the years. I became a Christian—”born-again”—at the age of 23 in the remarkable
southern youth revivals of the 1940’s. Already scarred by the unmentionable
horrors of war service, I found my personal answers in a traumatic and
emotional conversion experience. After more than 50 years, I do not question
that experience. But it was a
conversion brought about by an encounter with the Christ event, not a
conversion to any human institution, creed, or organizational statement of
faith. And that is important. Our Freedom in Christ When all is said and done, the Baptist movement will flourish or falter on the strength of its central mission. If our ultimate reason-for-being speaks compellingly to an enduring need of the human heart, then we can be used as agents of that cosmic redemption which is in Christ Jesus our Lord. But if our deepest identity is not shaped and sustained by some grand dimension of His gospel, then we will finally wither and wane no matter how frantically we struggle to survive. The distinctive principle which has made us what we are is well expressed in Galatians 5:1: "For freedom Christ has set us free; stand firm, therefore, and do not submit again to a yoke of slavery" (NRSV). Can Science Be Ethical? One of my favorite monuments is a statue of Samuel Gompers not far from the Alamo in San Antonio, Texas. Under the statue is a quote from one of Gompers's speeches:
Samuel Gompers was the founder and first president of the American Federation of Labor. He established in America the tradition of practical bargaining between labor and management which led to an era of growth and prosperity for labor unions. Now, seventy years after Gompers's death, the unions have dwindled, while his dreams, more books and fewer guns, more leisure and less greed, more schoolhouses and fewer jails, have been tacitly abandoned. In a society without social justice and with a freemarket ideology, guns, greed, and jails are bound to win.
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Abortion And Public Policy My purpose in this article is to demonstrate that abortion per se is not morally wrong, but should be left to private decision and medical judgment. The alternative to private decision and medical judgment would be compulsory pregnancy if the government should adopt laws prohibiting or restricting abortion prior to the third trimester when there is evidence of viability. In stating the case for the right of a woman to terminate an unwanted pregnancy, it is essential first to define abortion and examine the claim that a human being exists at conception, responding to the question, "When does human life begin?" Thereafter, I shall examine the claims made on behalf of fetal life as over against the rights of existing persons, public policy with respect to women, the issue of covert violence against women inherent in compulsory pregnancy, questions of conscience, and finally, some specific legislative proposals. Parenting after Divorce
The agony of divorce involves more than just wives and husbands. As men and women disentangle themselves as spouses they must also negotiate their parenting commitments. The question is not whether parents should continue parenting after divorce, but how they should do it. A pastor who is equipped to help parents work out an agreement on sharing their parenting responsibilities, will assist the entire family to move beyond the disaster of marriage breakdown. A shared parenting agreement can build the post-divorce relationships which parents need with their children, and which children need with both their parents. A Review by Darold H. Morgan What’s So Amazing About Grace?
Philip Yancey has come to the foreground of any list of
authors I whose writings are essential for
thinking Christians today. Here is a volume which moves boldly into the area of
biblical ethics related to the grace of God. Yancey’s writings are well-known,
and justifiably so, with titles like “Where Is God When It Hurt?” and “The
Jesus I Never Knew.” Run, don’t walk, to the nearest bookstore for his latest
offering with its catchy but not irreverent title, “What’s So Amazing About
Grace.” I'm Gon'na Do It! Nobility Finally Triumphs Over Meanness at Ole Miss Before historians welcomed the blessing-curse of science in support of their craft in the late 19th century, people thought of history as "philosophy teaching by example." Imprecation for an Answering Machine
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